falkvinge.net/2011/07/01/lawfully-good-lawfully-evil/, posted Sep '11 by peter in opinion philosophy politics privacy
There’s a big difference in how activists and bureaucrats view the world. In the view of bureaucrats, anything lawful is right by definition. In contrast, activists don’t care whether something is lawful, they care whether it’s good and just. Bureaucrats generally do not understand the difference.
Recently I came upon a fascinating study by Richard Wiseman, a psychologist at the University of Hertfordshire. Wiseman surveyed a number of people and, through a series of questionnaires and interviews, determined which of them considered themselves lucky—or unlucky. He then performed an intriguing experiment: He gave both the “lucky” and the “unlucky” people a newspaper and asked them to look through it and tell him how many photographs were inside. He found that on average the unlucky people took two minutes to count all the photographs, whereas the lucky ones determined the number in a few seconds.
How could the “lucky” people do this? Because they found a message on the second page that read, “Stop counting. There are 43 photographs in this newspaper.” So why didn’t the unlucky people see it? Because they were so intent on counting all the photographs that they missed the message.
A manager went to the master programmer and showed him the requirements document for a new application. The manager asked the master:
"How long will it take to design this system if I assign five programmers to it?"
"It will take one year," said the master promptly.
"But we need this system immediately or even sooner! How long will it take if I assign ten programmers to it?"
The master programmer frowned. "In that case, it will take two years."
"And what if I assign a hundred programmers to it?"
The master programmer shrugged. "Then the design will never be completed," he said.
In addition to Google's own app marketplace, Amazon, Horizon and Vodafone have all announced that they are creating their own app stores for Android. So there will be at least four app stores on Android, which customers must search among to find the app they want and developers will need to work with to distribute their apps and get paid. This is going to be a mess for both users and developers. Contrast this with Apple's integrated App Store, which offers users the easiest-to-use largest app store in the world, preloaded on every iPhone.
Not to argue with The Steve or anything, but if a single app store, controlled by a single corporate entity, is better than many, then I guess we also need only one web site, and only one newspaper, and only one political party. Apple's classical "1984" commercial is getting more and more ironic.
Can your beliefs about religion make it across our intellectual battleground?
In this activity you’ll be asked a series of 17 questions about God and religion. In each case, apart from Question 1, you need to answer True or False. The aim of the activity is not to judge whether these answers are correct or not. Our battleground is that of rational consistency. This means to get across without taking any hits, you’ll need to answer in a way which is rationally consistent. What this means is you need to avoid choosing answers which contradict each other. If you answer in a way which is rationally consistent but which has strange or unpalatable implications, you’ll be forced to bite a bullet.
The 19th century was a turbulent time for mathematics, with many new and controversial concepts, like imaginary numbers, becoming widely accepted in the mathematical community. Putting Alice's Adventures in Wonderland in this context, it becomes clear that Dodgson, a stubbornly conservative mathematician, used some of the missing scenes to satirise these radical new ideas.
The I Ching, or Book of Changes, is the most widely read of the five Chinese Classics. The book was traditionally written by the legendary Chinese Emperor Fu Hsi (2953-2838 B.C.). It is possible that the the I Ching originated from a prehistoric divination technique which dates back as far as 5000 B.C. Thus it may be the oldest text at this site. Futher commentaries were added by King Wen and the Duke of Chou in the eleventh century B.C.